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When her husband was arrested and imprisoned indefinitely as an outspoken opponent of Stalin, she became depressed and alcoholic. Film director Grigori Aleksandrov rescued her by choosing her to star in Moscow Laughs. She became his mistress, later his wife, a screen star and, perhaps most important of all, she attracted Stalin's benign attention.
Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.
Five of Sydney's prestigious GPS schools have boycotted competition with another member of their association, The Scots College, because it is accused of undermining the spirit of competition in school sport by offering inducements to lure students with sports star potential. This undermines what the GPS code of ethics calls 'the spirit of the amateur' that promotes character, resilience and teamwork ahead of winning.
Pope Francis says in his recent interview that the wounded won't come to God if their pastors throw the rule book at them. Likewise the federal government will do nothing to increase employment participation if it chooses to demonise people through its punitive Work for the Dole Scheme. It's cruel and pointless to condemn people for not being able to walk up stairs while refusing to build a ramp.
It is pleasing that PolitiFact is able to demonstrate that foreign minister Bob Carr's claim that boat people 'are not people fleeing persecution ... they are coming here as economic migrants' is 'mostly false'. But even if Carr's claim was mostly true, how does discussion of the comparatively small number of economic migrants justify its place on the agenda, compared with issues such as the mental health of Australia's youth?
Chief of Army Lt Gen David Morrison summed it up well. In condemning the culture of 'permission' that allowed defence officers to exploit women, he said: 'The standard you walk past is the standard you accept.' Framing sexism in terms of permission should sharpen the way we respond to abuse of women — the same compulsion to conform presents us with opportunities to disrupt tacit permissions.
Rudd's rise from backbencher to Labor leader in the five years to 2006 was facilitated by his weekly presence on Channel 7's Sunrise. Here he created a persona seen as ordinary, trustworthy and familiar to the point of intimacy. Things went wrong when he was unable to work with colleagues to get things done for Australians who saw him as their mate.
It wasn't so much a phone call as a lifeline — the day the fertility clinic called me with news of my pregnancy. After six years of hoping, the life my husband and I had all but given up on was to be ours. At that same time, radio host Sheridan Voysey and his wife Merryn were facing a more heartbreaking outcome.
Adams once told me about his room of gods. It's chockablock with deities from myriad cultures and creeds. While Adams is revered as Godfather to Australia's atheists, at heart he remains a young boy huddled under the covers at night; buried under the considerable challenges due his story of origin.
On a television in a grimy bar, Barack Obama waxes lyrical about the unity of the people. In the foreground, a brutal and enigmatic enforcer of the criminal underworld scoffs. America is not a community, he counters — it's a business. 'I'm living in America, and in America, you're on your own.'
We have the right to expect our representatives in Parliament to discuss what matters to Australian society and to human beings. That they should waste their time talking about a radio announcer, the party leaders' appeal to the other sex, and the sexual behaviour of one of their members is a betrayal of whatever trust we have in them.
It has never seemed just an accident that John Lennon and Paul McCartney first met at a church fete. The broad message of Christianity is at the very front of the lyric concerns of the Beatles, even if Christianity itself is rarely acknowledged. In art and belief, they were never interested in experimentation for its own sake but in how to make something new out of something old.
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